Self-Coaching
Purpose: To examine how I relate, choose and respond without rushing into blame or judgement.
Less reaction. Less judgement. More attention. More truthfulness.
From Goallessness to Goallessness — Through a Goal.
Theory of I and You (TIU) is a tool for self-coaching, self-examination and self-understanding. It helps me examine my experiences, conclusions, relationships, identity and what I take to be true—moving towards greater clarity, resolution and responsible living.
What is happening, what have I concluded, and what am I assuming to be true?
Inquiry can begin with any situation that becomes personally significant—a relationship, criticism, misunderstanding, fear, disappointment, desire, success, or even the search for peace.
I begin with what happened and examine what I concluded, assumed, experienced, expected and how I related to it.
From there, the inquiry can deepen—from the situation, to my experience of it, to the meaning I give it, and eventually to the meaning of “I” itself.
Independent inquiry continues as far as it can, while remaining clear about what it can establish and what remains unresolved.
A non-sectarian preparation for three stages of TIU inquiry. Prayer is optional and is used as an intention for clarity, steadiness, openness and understanding. Silence is an equally valid preparation.
Purpose: To examine how I relate, choose and respond without rushing into blame or judgement.
Less reaction. Less judgement. More attention. More truthfulness.
Purpose: To understand how experience is being constructed within me.
Self-effort engages me. Acceptance steadies me. Inquiry helps me see clearly.
Purpose: To inquire into the known, the knower and knowing without preloading the answer.
I make the effort, remain open, listen carefully, examine deeply, and discover the limit of independent inquiry.
Prayer is not used to replace inquiry, reasoning or understanding. Silence is not used to suppress thought or emotion. Both are forms of preparation—helping me become more available to truth, less dominated by reaction, and more capable of careful examination.
Prepare → Observe → Inquire → Understand → Live with greater clarity.
Central Inquiry: What is my struggle?
Learning Outcome: Recognise what I seek, how I seek it and what remains unresolved.
Central Inquiry: What makes clear inquiry possible?
Learning Outcome: Recognise the conditions and methods that support clear inquiry.
Central Inquiry: Who are I and You in experience?
Learning Outcome: Examine the meanings of “I” and “You†and the relationship arising between them.
Central Inquiry: What should I do?
Learning Outcome: Examine proposed actions through truth, responsibility, dignity, fairness and foreseeable consequences.
Central Inquiry: What is happening within me?
Learning Outcome: Understand how experience is interpreted, what drives inner responses and how a clearer response becomes possible.
Central Inquiry: What do I mean when I say “I”?
Learning Outcome: Examine the known, the knower and knowing while recognising the limits of independent investigation.
Inquiry is not a race. Clarity, truthfulness, non-harm, acceptance and patience support the process.
Domains provide the path of inquiry. KAG provides a way of engaging with values along that path.
Knowing — What does this value mean, and what do I understand about it?
Applying — How does this value inform my choices, relationships and actions?
Growing — What becomes clearer as I repeatedly examine and live this value?
The six TIU domains provide a progressive path of inquiry. KAG complements this movement by providing a way to engage with values through Knowing, Applying and Growing—examining what a value means, how it informs living, and what becomes clearer through continued reflection and practice.
A value is a principle I recognize as important enough to guide my choices, actions, and relationships.
Alignment with what is real, without distortion, concealment or misrepresentation.
I follow what is true because I am expected to.
“I tell the truth because I may get into trouble if I lie.”
I understand its importance and choose to live by it.
“I tell the truth because it builds trust, creates clarity and is the right thing to do.”
it is natural to me; I live it without needing an external rule.
“I value truth itself. I do not want to knowingly distort reality.”
Avoiding harm in thought, word and action, while supporting well-being and dignity.
I avoid hurting others because I am told not to.
“I don’t hit, tease or harm others because it is wrong and I may get into trouble.”
I notice the impact of my thoughts, words and actions, and choose kindness and consideration.
“I speak and act with care because it reduces suffering, builds trust and creates a better world.”
Non-violence is natural to me; I am sensitive to the well-being of all, including myself. I respond with patience, understanding and compassion, even in difficult situations.
“I live non-violence naturally because I see the same life in all and I choose to contribute to harmony in every situation.”
Openness to learn, be corrected and let go of the need to appear superior or always right.
I listen, accept correction and recognize that I do not know everything.
“I can say, ‘I was wrong’ or ‘I don’t know’ and learn from others.”
I recognize my limits, stay open to feedback and value truth over protecting my image.
“I value learning more than appearing right, and I let evidence correct me.”
Humility is natural to me; I neither inflate nor diminish myself, and I can meet people and situations without self-importance.
“I do not need superiority to feel secure; I remain available to truth, learning and contribution.”
Regulating impulses and reactions so choices remain guided by clarity and values.
I pause before acting on an impulse and follow what I know is appropriate.
“I can stop, calm down and choose what I have been taught is right.”
I notice impulses without automatically obeying them, and choose according to values and consequences.
“I can want something strongly without allowing the want to make the decision for me.”
Self-control is increasingly natural; desires and reactions may arise, but they do not easily disturb clarity or govern conduct.
“I can enjoy what is appropriate, refrain when necessary and remain inwardly steady.”
Consistency between values, thoughts, words and actions — even when no one is watching.
I do what is right because I am expected to.
“I follow the rules even when it is difficult because I may get into trouble if I don’t.”
I understand why consistency matters and choose to align my words and actions.
“I act in alignment with my values because it builds trust, credibility and self-respect.”
it is natural to me; I live in alignment with my values in all situations, without needing external watching or approval.
“I am the same in private and in public, because integrity is simply who I am.”
Owning my part, honouring commitments and responding to the impact of my actions.
I complete what is expected of me.
“I complete my homework because I am told to.”
I understand my commitments and choose to fulfil them responsibly.
“I do what I say I will do because I value trust, integrity and the impact on others.”
it is natural to me; I take ownership and respond with maturity, without needing an external rule.
“I take responsibility because it is the right way to live.”
Recognizing worth and expressing it through considerate words, behaviour and action.
I behave respectfully because I am told to.
“I say ‘please’ and ‘thank you’ because I am taught to.”
I understand its importance and choose to live by it.
“I listen and value others because it builds trust, stronger relationships and a better environment.”
it is natural to me; I live it without needing an external rule.
“I respect everyone because I value their inherent worth, even when I disagree.”
Recognizing the inherent worth of every person, including myself, regardless of differences.
I treat others respectfully because I am expected to.
“I don’t tease or insult others because it is wrong and I may get into trouble.”
I recognize everyone’s inherent worth and choose to treat them respectfully.
“I value people and speak and act with respect, even when I disagree.”
it is natural to me; I see the same inherent worth in everyone and treat all with respect, without needing a rule.
“I honour the dignity of every person — in words, actions and attitude — as a natural way of living.”
Acting fairly by considering differing needs, circumstances and context rather than treating everyone identically.
I share and take turns because I am taught that fairness matters.
“I wait for my turn and try to share because it is the right thing to do.”
I recognize differing needs and make fair, considered choices.
“I support fairness and try to ensure everyone gets what they need to do well.”
it is natural to me; I see, understand and respond to the unique needs of each person without bias.
“I look beyond surface differences and act fairly because I value the dignity and wellbeing of all.”
Recognizing difficulty or suffering and responding with kindness, understanding and care.
I help when I see someone struggling or when I am encouraged to care.
“I help because I am told to, or because it feels wrong to see someone hurt.”
I recognize that everyone faces challenges and choose kindness and support.
“I make an effort to understand and help, because I see the value it brings to others and our relationships.”
Compassion is natural to me; I see myself in others, respond with understanding and care, and act without judgment, even when it is difficult or inconvenient.
“I respond with kindness because I see the same life in all, and compassion is a natural way of being for me.”
Sharing time, attention, resources, knowledge or support appropriately and willingly.
I share what I have and help others when encouraged to contribute.
“I can share my things, time or help so someone else is included.”
I recognize interdependence and contribute where my time, resources or abilities can genuinely help.
“I give thoughtfully because contribution strengthens people, relationships and community.”
Generosity arises naturally from a sense of sufficiency; I can contribute without excessive possessiveness or the need for recognition.
“What I have can become meaningful through wise sharing and contribution.”
Releasing resentment and the urge for revenge while making room for understanding and peace.
I let go of anger because I am encouraged to move on or avoid conflict.
“I forgive because I am asked to, or because it feels better than staying angry.”
I recognize the cost of resentment and choose to let go for peace and well-being.
“I choose to forgive because it helps me let go, heal and move forward.”
Forgiveness is natural to me; I can let go even when there is no apology, because I see people as human, understand their limitations, and choose compassion over resentment.
“I forgive naturally, because I value peace, relationships and a kinder world, and I see the bigger picture.”
Remaining calm and steady through delay, difficulty or uncertainty.
I wait even when I feel restless or frustrated.
“I wait because it is the right thing to do, even though it is difficult.”
I recognize that worthwhile outcomes take time, manage my emotions and continue with steady effort.
“I stay patient because I see the value in consistent effort and trust the process.”
Patience is natural to me; I remain calm and steady even in uncertainty, understanding that people, situations and outcomes unfold in their own time.
“I am patient because I accept what is, trust life and respond with calmness and goodwill, always.”
Accommodating unavoidable discomfort without unnecessary complaint, retaliation or loss of clarity.
I stay with discomfort without reacting immediately.
“I may not like it, but I can get through it without immediately reacting.”
I distinguish what can be changed from what must presently be endured, while preserving good judgment.
“I do not let every discomfort become a crisis or every frustration dictate my response.”
Forbearance is a quiet steadiness amid heat and cold, praise and blame, gain and loss, comfort and discomfort.
“Changing conditions need not determine the quality of my mind or conduct.”
Maintaining inner balance through favourable and unfavourable outcomes.
I learn to stay balanced in both success and disappointment.
“I can enjoy success, accept disappointment and still behave well.”
I recognize that outcomes change and are not fully under my control, and keep my judgment balanced.
“I give my best effort without allowing success or failure to completely define me.”
Equanimity is an increasing freedom from being psychologically thrown around by approval, rejection, gain, loss, success or failure.
“I remain available to appropriate action without surrendering my inner balance to changing outcomes.”
Acknowledging reality without denial or unnecessary resistance, then responding clearly.
I acknowledge what is happening even when I do not like it.
“I accept because fighting it makes me sad, and I can be happier when I go with it.”
I see the situation as it is, distinguish what can and cannot change, and respond constructively.
“I accept because it helps me stay calm, make better choices and focus my energy on what I can do.”
Acceptance is natural to me; I welcome reality as part of life, including what I cannot change, and remain at peace while doing what is right and possible.
“I accept because I trust life, learn from what is, and remain open to growth, without inner resistance.”
Recognizing sufficiency in the present without making well-being depend on always getting more.
I appreciate what I already have instead of always demanding more.
“I can be happy with what is here, even when I do not get everything I want.”
I pursue appropriate goals without assuming that comparison or acquisition will guarantee peace.
“I can work toward more without treating the present as inadequate.”
Contentment is a basic sufficiency that allows desire to become preference rather than a demand for completeness.
“I can participate fully in life without continuously asking the next achievement to complete me.”
Recognizing and appreciating what is valuable, supportive or meaningful in life.
I notice and appreciate the good things around me.
“I say thank you because it is kind and makes people happy.”
I consciously notice, appreciate and express what is valuable and supportive.
“I am grateful because it helps me stay positive, build better relationships and live with contentment.”
Gratitude is natural to me; I see life as a gift, appreciate even difficult situations as part of growth, and live with a deep sense of thankfulness in every moment.
“I am grateful because I see the interconnectedness of life and recognize that every experience contributes to who I am.”